This is a given principle of law that the mother is considered the natural guardian in all religions except the Muslim Personal Law which prescribes that the natural custody of the child is vested with the father. The recent case of Mukhtar v. Habiba (Or. First Appeal No. 1708 of 2024) constituting the case governed by the Bombay High Court was a powerful judgment in relation to the child custody issue, where most importance is given to the best welfare of the child rather than any other factor. In this case, a Muslim husband and wife were engaged in a legal combat over the custody of their minor children, and after the hearing, the Court affirmed the decision of the Trial Court and granted custody to the Muslim mother.
Although, in the Muslim personal laws father has the exclusive custody rights over the child and the mother on the other hand is also entitled to custody rights but till the specific age of the minor child as provided under the Muslim Law. But in the present case, Bombay High Court in its landmark verdict has upheld the custody of the minor children to their mother. This article focuses on the main issues of the case, the rationale for the court’s decision, and the consequences of this verdict.
The case stemmed from a child custody case of a couple who has been married since 2015 and have three children below the age of seven years. The wife filed a petition under section 25 of the Guardians and wards act, 1980, to claim the custody of the children. She accused her husband’s family of physically assaulting her for not providing the required dowry and lodged an FIR under sections 498-A, 504, 506, and 34 of IPC.
In response to being driven out of the matrimonial home, the wife also began a criminal proceeding under Section 97 of the CrPC for the custody of the children. With these proceedings still outstanding, the wife also sought custody as the natural guardian of the children.
The husband’s argument was based on the financial stability of the family, and the education the children were getting in some of the most recognized institutions. He denied those charges of ill treating the wife and also chasing her out of the house. But he was not able to bring proof that can substantiate his allegations which made the Trial Court award custody to the wife.
The Trial Court considered the fact that the mother as a housewife would be in a foremost position to care for the children over the husband who was a businesman attending a grocery shop. The court pointed out on the provisions of the law that minor children require the mother’s company and that caretaking which the wife can better undertake.
In the appeal, the Bombay High Court paid significant attention to the factors of the case. The single-Judge Bench headed by Justice Kishore C. Sant questioned children and sought to know their view. As would be expected the children, who previously had been living with their father, testified their desire to live with him. However, the court acknowledged that such preferences could be due to their current accommodation status and may not have the adequate welfare appreciation.
Once again the cardinal rule of law governing custody cases was affirmed whereby the best interest of the children is of paramount importance. This concerned itself with the fact that it is the wants and wishes of young children that can sometimes dictate who should be awarded custody especially if the child is unable to discern what is good for him or her.
When comparing living conditions and availability of the parents, the court observed that even though the husband’s family was financially well off all the other members including the husband himself were busy with business pursuits while the grandmother offered the only childcare during the day. At the same time, the wife stays with the parents, and, thus, she does not work and can pay more attention and spend more time on the children.
The judgment of the Bombay High Court going with the decision of the Trial Court is clearly associated with the basic policy that it is in the best interest of the child. Even when giving weight to the children’s preferences, the approach that the court has adopted while interacting with the children demonstrates that the court appreciates the fact that such children may lack the capacity to understand the consequences of their decisions.
The court was cautious in analyzing the available evidence or the absence of it on the part of each of the parties. Due to the lack of evidence for the husband’s allegations, his standing was compromised even further whilst the wife’s ability to provide care for the children and give them the secure environment that they need was considered to be more beneficial to the children. The court however, also appreciated and upheld the role of the mother, especially under the specific provisions of the Muslim law, which supplemented their decision.
In addition, the court looked at the need and recommended that the children, being so young, should be with her mother—This totally shows a balanced approach to the legal provisions, and the psychological aspect of child-parent separation. The decision also depicts that the court respects the practical issues concerning child upbringing including time and attention that are quite essential in the upbringing of children.
The socio-legal fact pattern of Mukhtar v. Habiba shows that while deciding to award the custody of minor children to the mother, Bombay High Court relied to a great extent on provisions of Muslim personal law as was expressly relevant to the parties. In Muslim Law including for the interpretation of the courts across India the right of hizanat or custody is most of the time awarded to the mother. This preference is for a mother on the basis that the mother has natural abilities as compared to a father in taking care of the social and physical needs of young children.
Muslim law of the country, India specifically, is very clear when dealing with the issue of custody of children. One of the key principles is that a mother is entitled to custody of her children until a certain age, depending on the gender of the child:
As for the young boys, the mother has the right to have the custody of the child until the age of seven years.
In the case of female children, the mother may be given the custody of the child up to the girl’s puberty stage.
According to Muslim law, the term Hizanat means guardianship of children and it is explicitly mentioned that the right of custody of children is in favour of the mother during the period prescribed by different schools of Islamic law. This right is exercised on behalf of the child in consideration of his/her best interest. Muslim law, especially in the area of custody recognizes the difference between male and female children as far as custody is concerned.
According to Hanafi, Shafi’i and Hanbali schools, it is allowable for a mother to have custody of the son until he is seven years old, whereas in the Maliki school it is acceptable for her to have the custody of the son until he reaches the stage of puberty. Shia law, for instance, provided the mother with the right of custody on her son up to the time he is weaned, which according to Islamic practice is at about two years. In the Hanafi law, the mother is given custody until the daughter achieves puberty; in the Maliki, Shafi’i, and Hanbali laws the right of custody lasts until the daughter is married. According to Shia law the mother has a right to bring up her daughter until she is seven years of age. In all the schools of Muslim law, a married daughter below the age of puberty is the only person who can be controlled by her mother even against the person of the husband. This right is accorded no matter the legitimacy of the child, whether he or she is a legitimate child or an illegitimate child.
Although presented as a set of guidelines, these also reflect the view that the education of children is best undertaken during their formative years in the company of the mother who is expected to provide protection.
In Mukhtar v. Habiba, the children involved were all below the age of seven for both male and female children. On the principles of Muslim law, this age put the right of custody beyond reasonable doubt in favor of the mother. The court agreed with this legal framework which continues to strengthen the perception that the mother is the most preferred caregiver during such crucial early ages.
The court also agreed to the fact that as much as the father was well-endowed economically and capable of providing the education of the children, the provided maternal rights under Muslim law prevailed. The court focused on the best interest of the children as they grow, and under Islamic law children are most secure with the mother when they are young.
The Bombay High Court which followed the principles of Muslim Law also added that these guidelines are only directory and are subject to the paramount consideration of welfare of the child. The court’s decision was informed by this dual consideration: protecting the Islam law provision that supports the mother as the preferred candidate for custody while at the same time guaranteeing that such a decision would in fact be in the best and uppermost interest of the said children.
Here it can be seen Muslim law was not only adhered to as a mere legal formality but was also incorporated into the wider process of reviewing what was in the best interest of the children in terms of their physical, psychological and emotional needs. The court added that in the eyes of law and in relation to child care, the role of a mother is significant especially during the first few years of a child’s life. This legal support gave the mother a strong foundation to base her plea for custody which in turn made the courts uphold the Trial Court’s decision in favor of the mother.
The verdict also stays in consonance with prior judicial precedents concerning the application of Muslim personal law in India divulged in cases like the present one where the mother has established a lawful right to custody of the children assuming they are capable of maintaining them. The court reinstated leadership given to fathers in some ways, as far as being more economically-minded than mothers, the exclusive apparatus for devoted custody as a key factor in determining Muslim law custody.
To know more about your child custody rights you can seek advice from a child custody lawyer.
Hence, although a child’s preference can be taken especially if they are older, it is not the only determinant. They take custody cases under the consideration of the best interest of the child and his or her welfare as a whole.
Yes, according to the Muslim personal laws, a mother is entitled to the custody of her minor child until they attain a certain age as specified in the Muslim personal laws. But in the present case the Bombay High Court upheld the rights of child custody of a Muslim mother in the best interest of the child.
In situations where a parent cannot support his/her allegations that he/she can properly care for the children, the court may rule in favor of the parent who is ready to offer the children better surroundings.
Muslim law also seems to favor mothers such as cases wherein they are allowed to retain custody of children who are below seven years of age. However, the court uses the best interest of the children as the major basis in determining the issue of custody.
It is a more specific factor as compared to other factors, but financial stability cannot be considered as the only criterion. They also participate in determining the emotional and physical health of the children as well as the capacity and willingness of the parent to care for the children.
In cases where parents are located near each other, visitation rights for children may be easier to facilitate, and shared physical custody may be more practical ways of helping children maintain both parental figures in their lives.