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Q. Impotent man

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Zubair Ahmed

posted 5 months ago

Q.Impotent man
Before marriage my husband is totally bedredden person due to accident doctor given disable certificate 100%.knowingly I married to him because I am widow leady and I am poor, just to serve. In Mohammedan law impotent man marriage is valid or void.i get share r not.

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Prabhakara S K Shetty

Experience: 19 Year(s)

Responded 1 month ago

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A. ) Your marriage is perfectly valid. I will tell you how, if you ask my contact.

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Rameshwar Dadhe

Experience: 2 Year(s)

Responded 5 months ago

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A. ) If u take divorce to first husband then no issues

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Mohammed Faiz Shaikh

Experience: 1 Year(s)

Responded 5 months ago

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A. ) If the marriage itself was void, how do you expect to get shares ?

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Kishan Dutt Kalaskar Retired Judge

Experience: 33 Year(s)

Responded 5 months ago

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A. ) Dear Madam,
Once marriage is recognized irrespective of potency of the man you are entitled for all the benefits accrued out of marriage bond.

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Shreyash Mohta

Experience: 1 Year(s)

Responded 5 months ago

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A. ) You shall get your share irrespective of whether your man is potent or impotent.

About the validity of your marriage. This is what Muslim laws says about the same.

Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (7/142), after mentioning faults which give the wife the right to annul the marriage, including the husband’s inability to have intercourse: One of the conditions of allowing the option (of annulment) because of these faults is that he did not know of it at the time of the marriage contract, and he did not agree to it afterwards. If he knew of it at the time of the marriage contract or he found out about it afterwards and agreed to it, then he does not have the option (of annulling it). And we do not know of any difference of scholarly opinion (concerning this). End quote from al-Mughni (7/142).

In al-Mudawwanah (2/144) it says: I say: What do you think if she knowingly marries a man whose penis has been cut off or a eunuch? He said: She does not have the option (of annulment), and Maalik said likewise. He said: Maalik said: If she marries a eunuch and did not know of that, then she has the right to annulment when she comes to know. End quote.

See: al-Mawsoo’ah al-Fiqhiyyah (29/69).

Although we have said that it is permissible to marry him, it is better for you not to marry such a man, because intercourse and what it leads to, namely having children, are natural things that men and women need. You may be willing to give up this right now, but you do not know what will happen in a year or two, and marriages are supposed to be permanent.

Hence Imam Ahmad said to the guardian of a woman: I would not like you to give her in marriage to an impotent man. If she agrees now, she will dislike him when she enters upon him, because intimacy is something to which they are naturally inclined and they like what we like.

Ibn Qudaamah said, commenting on that: That is because the harm caused by that will be ongoing, but acceptance of that cannot be trusted to be ongoing. It may turn to resentment and enmity.

Al-Mughni (10/67).

It is obvious that this man is a stranger (non-mahram) to you, so it is not permissible for you to form any kind of relationship with him, until the marriage contract is done.

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